Girish Karnad's Hayavadana is
a play about the
story of two friends Devdutta and Kaplia and their love interest Padmini. The
main plot is based on the story of transposed heads in the Sanskrit Vetala -
Panchavimsati. The subplot Hayavadana, the horse-headed man is Karnad's own
invention.
The
theme of incompleteness has been presented in the play at three levels.
1. Divine level
includes Lord Ganesha
2. Human level
includes Devadatta, Kapila & Padmini
3. Animal level
includes Hayavadana
The chorus
Bhagavatha begins the play by worshipping the Elephant-headed Lord Ganesha. He
is an embodiment of incompleteness. Bagavatha introduces Devadatta and Kapila
as bosom friends. They are complementary to each other: “One Mind, One Heart”, but
they are presented as binary opposites. They are socially, psychologically,
culturally, economically and educationally poles apart. Devadatta represents
the acme of intellect. Kapila represents the ultimate in physical prowess.
Devadatta, the
man of intellect falls in love with Padmini. With the efforts of Kapila, both
get married. In the course of time, Padmini gets attracted to Kapila’s robust
physique, Devadatta becomes aware of it. On the way to Ujjain fair, they go to
Kali of Mount Chitrakoot. Devadatta beheads himself as he cannot live without
his wife as well as his friend. Finding him lying dead, Kapila also beheads
himself.
Padmini decides
to end her life, but she is stopped by Goddess Kali. She gives Padmini an
opportunity to bring both of them back to life. In haste, Padmini mixes up the
heads of both. Goddess Kali knows the intentions of Padmini and says that
humans can never give up selfishness. An old stage suggests that the man having
Devadatta’s head is the rightful husband of Padmini.
After some
months, Padmini loses interest in Devadatta and goes in search of Kapil since the
Physique of Devadatta’s head starts assuming its original shape. At the end of
the play, both male characters fight and die. Padmini too ends her life by
committing Sati along with the pyre of the two.
The horse-headed
man Hayavadana deepens the significance of the main theme search for identity.
He is blessed with Goddess Kali. He becomes a complete horse but with a human
voice. Hence the search for completeness can never be attained.
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