Monday, July 24, 2023

Drama - Comedy

 Definition:

Drama presents fiction or fact in a form that could be acted before an audience not read in private. A play has a plot, characters, dialogue and atmosphere, and an outlook on life.

Basil Worsfold defines Drama in “Judgement in Literature”, “Drama is a composite art, in which the author, the actor, and the stage manager all combine to produce the total effect”

Structure:

A play requires five phases:

1.                 Exposition explains the circumstances or situation from which the action is to take its  course
2.     Complication or Rising Action progresses the action and reveals the conflict.
3.     Climax is the action that takes a turn for the better or worse - the central conflict is addressed in a way that cannot be undone.
4.     Denouement or Falling Action unravels the complication
5.     ReSolution/Catastrophe decides the fate of its characters based on the climax

  1. Kinds of Drama

            Drama is broadly divided into Tragedy and Comedy. Tragedy deals with the dark side of life and aims at inspiring the audience with pity and awe. Comedy deals with the light side of life, and aims at evoking laughter.

Comedy:

            Comedy arouses and vicariously satisfies the human instinct for mischief. The playing of tricks on unsuspecting victims, whether by other characters or quirks of chance or both, recurs continually in comedy. The tendency to derive delight from watching characters who come to find situations difficult and problematical. A situation which to a comic character seems dangerous but which implies no great threat to the audience or humanity in general, is a typical comic situation. Comedy in itself is thus neither morally useful nor immoral.

Types of Comedy

1.    Romantic comedy:

It  represents the course of love that does not run smooth yet overcomes all difficulties to end in a happy union.  

Eg. Thomas Lodge’s Rosalynde (1590), the source of Shakespeare’s As You Like It (1599).

2.    Satiric comedy:

It ridicules political policies or philosophical doctrines or else attacks deviations from the accepted social order by making ridiculous the violators of its standards of morals or manners. The early master of satiric comedy was the Greek Aristophanes, c. 450–c. 385 BC, whose plays mocked political, philosophical, and literary matters of his age. Shakespeare’s contemporary Ben Jonson wrote satiric or (as it is sometimes called) “corrective comedy.”

Eg. Ben Jonson’s  Volpone and The Alchemist

3.    The comedy of manners:

It deals with the relations and intrigues of men and women living in a sophisticated upper-class society. It relies for comic effect in large part on the wit and sparkle of the dialogue—often in the form of repartee, a witty conversational give-and-take. It constitutes a kind of verbal fencing match, violations of social standards and decorum by would-be wits, jealous husbands, conniving rivals, and foppish dandies.

Eg. William Congreve’s The Way of the World and William Wycherley’s The Country Wife

4.    Farce:

It is designed to provoke the audience to simple, hearty laughter—“belly laughs,” It employs highly exaggerated or caricatured types of characters, puts them into improbable and ludicrous situations.

Eg. Oscar Wilde’s The Importance of Being Earnest (1895)

High comedy, as described by George Meredith in a classic essay The Idea of Comedy (1877), evokes “intellectual laughter”—thoughtful laughter from spectators who remain emotionally detached from the action—at the spectacle of folly, pretentiousness, and incongruity in human behaviour. Meredith finds its highest form within the comedy of manners, in the combats of wit identified as the “love duels” eg. Benedick and Beatrice in Shakespeare’s Much Ado about Nothing (1598–99) and Mirabell and Millamant in Congreve’s The Way of the World (1700).

Low comedy, at the other extreme, has little or no intellectual appeal but undertakes to arouse laughter by jokes, or “gags,” and by slapstick humour.

5.    Comedy of Humours:

A type of comedy developed by Ben Jonson, the Elizabethan playwright, based on the ancient physiological theory of the “four humours”. The humours were held to be the four primary fluids—blood, phlegm, choler (or yellow bile), and melancholy (or black bile)—whose “temperament” (mixture) was held to determine a person’s both physical condition and type of character. An imbalance of one or another humour in temperament was said to produce four kinds of disposition.

          Sanguine – optimistic

          Phlegm -  sluggish 

          Choler – quick-tempered

          Meloncholy- dejected

Eg. Ben Jonson’s Every Man Out of His Humour (1600)

6.    Sentimental Comedy:

A middle-class reaction against what had come to be considered the immorality of situation and indecency of dialogue in the courtly Restoration comedy resulted in the sentimental comedy of the eighteenth century. It replaced the tough amorality and the comic or satiric representation of aristocratic sexual license in Restoration comedy.

Eg. Richard Steele’s The Conscious Lovers (1722) and Richard Cumberland’s The West Indian (1771)

 

 

 

Don Quixote - Part I - Chapter 8 - Tilting at the Windmills

Introduction:

Don Quixote is a Spanish epic novel by Miguel de Cervantes. It was originally published in two parts, in 1605 and 1615. Considered a founding work of Western literature, it is often labelled as the first modern novel. Don Quixote looks backward to a tradition of chivalry romances, and it looks forward to the modern novel. Chivalry romances were a popular form of narrative in medieval and Renaissance culture. They usually follow heroic knights who embark on dangerous adventures in honour of the women they love. Cervantes both continues this tradition and satirizes it.

Don Quixote

A middle-aged man named Alonso Quixano, a skinny bachelor and a lover of chivalry romances, loses his mind and decides to become a valiant knight after reading books on knight errantry. He names himself Don Quixote de la Mancha, names his bony horse Rocinante, and gives his beloved the sweet name Dulcinea. He imagines himself to be the champion who wander the world righting wrongs, helping the helpless, defending the cause of justice, all for the greater glory of his lady Dulcinea del Toboso and his God.

In a few days’ time, Don Quixote puts on a rusty suit of armor and sets out on his first sally. He is knighted at an inn, which he takes to be a castle, defends a young shepherd from his angry master, and receives a beating from some merchants, who are ignorant of the rules of knight-errantry. A knight must always be dignified and brave, because he is the final stronghold of nobility, courage, and altruism in a decaying world. He returns to his village to recover.

The Enchanters

While Quixote is sleeping off his injuries, his friends the priest and the barber decide to burn most of his chivalry books, which they blame for his madness and recent injuries. Quixote takes this to be the work of evil enchanters, who generally plague knights errant. The priest and the barber, who blame enchanters for the destruction of Quixote’s library. From then on, enchanters become for Quixote the explanation for everything mysterious, irrational, and malevolent, for every event that wedges between his expectations and his reality. He enlists a peasant named Sancho Panza who is earthy, servile, and slothful to be his squire, and they set off for the second sally. In their travels, Sancho and Quixote encounter many imaginary enemies – giants that turn out to be windmills, enchanters that turn out to be angry muleteers, abductors who are peaceful friars. Wherever they go, people mock them and give them beatings, because their ideas are so strange and ridiculous. However, the Don is idealistic, sprightly, energetic, and cheerful, even in the face of overwhelming odds.

Encounter with the Windmills

 Don Quixote and Sancho come upon thirty or forty windmills. Where there are windmills, Don Quixote sees giants with very long arms, despite Sancho’s objections. He charges a moving windmill with his lance, and it shatters the lance and drags him and his horse painfully across the ground. When Sancho runs over to help him, he tells his squire that the same enchanter that stole his library must have turned the giants into windmills at the last moment. They resume their travels in the direction of the Pass of LapicĂ©. Don Quixote plans to replace his broken lance with a thick branch, as did some fictional knight, and tells Sancho that he will never complain about any pain. Sancho replies that he complains about all his pains.

Feats of Quixote

They spend the night in a forest, where Don Quixote makes his new lance from a branch. He stays awake all night thinking about Dulcinea, like the knights in his books. He doesn’t eat breakfast in the morning for a similar reason. Quixote chooses to ignore pain, exhaustion, and hunger because he’s imitating the ethereal knights in his books. Of course, the fictional knights don’t eat or sleep because the authors chose to omit such crude details. So, Quixote’s behaviour is life imitating unrealistic art. In preparation for adventures, Don Quixote tells Sancho that he must not fight knights – only other squires and laymen.

Friars and Basque Coachman:

They soon come upon two friars on mules and a coach surrounded by footmen carrying a lady on her way to Seville. Quixote decides that the two friars are enchanters who have abducted a princess. He demands that they release the princess; when the confused friars deny the charges, Quixote charges at them with his lance. One friar jumps off his mule and the other rides away as quickly as he can. Sancho starts to strip the fallen friar, considering the clothes fair spoils of battle, but the friar’s servants beat him up.

Meanwhile, Don Quixote greets the lady in the carriage and asks her to present herself to Dulcinea del Toboso and describe the adventure in full. The Basque coachman overhears Quixote and tells him to get away, and they begin to battle. The coachman smashes Quixote badly on the shoulder, but the knight grits his teeth and advances. The onlookers of the battle with fear and suspense wait for the great threatening blow each has planned to give. The second  author Cervantes, (the narrator and translator) leaves the battle pending and to be revealed in Part II.

Tilting at windmills

This expression is an English idiom derived from Don Quixote, that means "attacking imaginary enemies".  It may also connote an inopportune, unfounded, and vain effort against adversaries real or imagined.

Conclusion:

The old man with his dried-up brain, with his squire who has no “salt in his brain pan,” with his rusty armour, his pathetic steed, and his lunatic vision that changes windmills into giants and flocks of sheep into attacking armies, this crazy old fool becomes a real knight-errant. 

Sunday, July 23, 2023

"A Patch of Land" - Subramanya Bharathiar

                     "A Patch of Land" - Subramanya Bharathiar

"A Patch of Land" is a patriotic poem written by Subramanya Bharathiar, a Tamil Poet. He insists on the importance of self-content life in India. The poem describes how the land is the source of life and prosperity, providing food, shelter, and livelihoods for people. It implies that a free mind in independent India is the only wish, the poet wants in the pre-independent era.

Bharathiar asks Goddess Parasakthi for a patch lot of land, which is approximately one acre (thirty-two cents) to build a house there. It should have decorated pillars and balcanies painted in pure white colour. There should also be a well with drinking water. Then he wishes to have coconut trees that provide fresh water and shade. At night, moonlight has to gleam like a pearl. Next, the sweet song of the cuckoo should please him. The pleasant breeze blowing there could add pleasure to his soul.   

              Bharathiar prays for a young wife who could share all these with him. He should be
 blessed with poetry to write about their happy moments. He calls the Goddess to protect them 
in that open land. Thus the poet requests for a great place to write his poetry. Finally, he 
prays that his poetry should administer justice to the world.

               This poem reveals Bharatiyar's love for Parashakti, his longingness for living close to nature and his desire to defend the world with his poems. 

Harish Bhat's JRD Essay/Summary

         Jehangir Ratanji Dadabhoy Tata  (29 July 1904 – 29 November 1993) was an Indian aviator industrialist, entrepreneur and chairman of Tata Group. He was the first Indian citizen to get a commercial pilot's license on February 10, 1929. He was popularly renowned as the 'Father of Indian aviation'.  In 1955 and 1992, he received two of India's highest civilian awards the Padma Vibushan and the Bharat Ratna.

        In 1948, Air India inaugurated its first international service, from Mumbai to London. In the 1940s and 1950s, it was the first Indian global entity, proudly taking the Indian flag to international skies. He flew along with the passengers on the inauguration flight. He wants to establish the highest standards of customer service and excellence in terms of safety, punctuality, food and services. On 7 May 1949,  then prime minister of India, Pandit Jawaharlal Nehru, wrote to JRD Tata that Air India International has played an unimportant part in raising the prestige of India abroad.

        Air India became legendary for its punctuality. The people in Geneva, in those years, set their watches to the time at which the Air India flight flew over the city. The historian RM Lala told about JRD’s standards of accuracy even when measuring the ground speed. JRD Tata’s blue notes sent to the management of Airlines summarised his observations, including encouraging comments and criticism. One of the notes suggested keeping all the chairs reclined to keep them comfortable. Another note to  the Station Manager at Geneva suggested changing tea leaves or avoiding excess brewing.  Air India topped the list of airlines in the world in 1968 as per a survey done by the Daily Mail, London.  When Singapore wanted to launch an airline its then Prime Minister Lee Kuan Yew advised his team to study the high standards set by Air India.

        Air India was his personal creation and personal passion. His strive for excellence and perfection and his update on the latest technology gave it a global stature.