Skip to main content

The Metamorphosis - Franz Kafka

 Gregor’s metamorphosis as a critique on social structures


Franz Kafka was a 20th-century writer from Prague, known for his unique style that mixes reality with strange and dream-like events. His novella The Metamorphosis (1915) is one of his most famous works. In this story, Kafka uses the sudden change of the main character, Gregor Samsa, into a giant insect to explore human suffering, loneliness, and society’s cruelty.

In The Metamorphosis, Gregor’s transformation is used to criticize social structures like family responsibility, work pressure, and the lack of human compassion. Kafka shows how society values people only for their usefulness.

At the beginning, Gregor works as a traveling salesman because he has to pay his parents’ debts. He never thinks of his own happiness, but only about his duty. When he wakes up as an insect, he immediately worries about missing the train for work, not about his strange body. This shows how strongly society forces people to put work before life.

After the metamorphosis, Gregor cannot earn money anymore. His family, who once depended on him, slowly turns against him. At first, his sister Grete brings him food, but later even she feels burdened and refuses to help. His father even attacks him with apples, one of which gets stuck in his back and causes great pain. This event shows how family love disappears when a person loses their “use” in society.

In the end, Gregor dies alone in his room. His family feels relief, not sadness. They start planning a better future for themselves. Through this ending, Kafka criticizes how social and family systems treat people like machines. When someone cannot work, they are rejected and forgotten.

Thus, Kafka uses Gregor’s transformation as a symbol to show the cruelty of social structures where money, work, and usefulness are valued more than love and humanity.


  Kafka’s The Metamorphosis as a work of Expressionism


               Expressionism was a movement in art and literature in the early 20th century that showed inner feelings instead of outer reality. Writers and artists used exaggeration, distortion, and strange images to reveal fear, anxiety, and alienation in modern life. Franz Kafka’s The Metamorphosis (1915) is a strong example of Expressionism because it presents Gregor Samsa’s private suffering and society’s cruelty through his transformation into an insect. Gregor’s change into a bug is not explained naturally but symbolically. It shows his feelings of being trapped in a meaningless job and exploited by his family.

 Expressionist writers like Georg Kaiser (From Morn to Midnight) and Ernst Toller (Man and the Masses) also used distorted situations to reveal inner pain and social injustice. Kafka, like them, shows that truth is not in outer appearance but in hidden emotional reality. Kafka’s other works also show Expressionism. In The Trial, Josef K. is trapped in a mysterious legal system, symbolizing alienation. In The Castle, the main character struggles with endless authority. Like The Metamorphosis, these novels use dark, dream-like images to reveal modern fear and hopelessness. Kafka’s drawings, simple and distorted, also reflect Expressionist style, showing thin, anxious human figures.

Expressionist principles such as exaggeration, symbolism, nightmare atmosphere, and critique of modern society are all present in this novella. The dark room, locked doors, and Gregor’s slow physical decline all create emotional truth, not realistic detail. His family’s cold reaction and their relief after his death show how modern structures—family and work—destroy true human care.

Gregor’s sudden change into an insect is not explained scientifically. Instead, it works as a powerful image of his inner state. He feels trapped by his job, overburdened by his family duties, and cut off from happiness. Expressionism often uses distorted images to reflect emotional truth, and Gregor’s insect body reflects his feelings of being worthless and dehumanized.

The story also expresses deep fear, loneliness, and alienation. Gregor becomes isolated in his room, unable to communicate with his family. His father attacks him with apples, and his sister Grete finally says he is no longer human. His mother is weak and torn between love and fear, showing helplessness in modern life. Grete, at first caring, slowly changes into someone practical and hard-hearted, showing how family bonds collapse under social pressure. The office manager, who only cares about Gregor’s work, shows how society values people only for their productivity. Even the tenants, who complain about Gregor’s presence, show how strangers judge and reject what is different. Expressionists believed modern society destroyed real human connection, and Kafka shows this by presenting Gregor’s suffering in a nightmarish way.

Even the setting and atmosphere follow Expressionist ideas. The dark room, the locked door, and the family’s indifference all create a sense of anxiety. The exaggerated cruelty of the family—loving him when he worked, rejecting him when he could not—shows the harsh reality of modern life.

In the end, Gregor’s death is treated by the family as a relief. This shows Expressionist pessimism: the individual is crushed by social and economic pressures. Gregor’s story is less about an insect and more about the emotional truth of human suffering in an uncaring world.

Thus, Kafka’s The Metamorphosis is Expressionist because it expresses alienation, fear, and dehumanization through Gregor’s insect form, distorted settings, and the cruel reactions of others. Like other Expressionist works, it tells us that the modern world values money and power more than humanity, and individuals suffer silently inside it.

 



Comments

Popular posts from this blog

The Things That Haven't Been Done Before - Edgar Guest - Poem & Summary

    The things that haven’t been done before, Those are the things to try; Columbus dreamed of an unknown shore At the rim of the far-flung sky, And his heart was bold and his faith was strong As he ventured in dangers new, And he paid no heed to the jeering throng Or the fears of the doubting crew. The many will follow the beaten track With guideposts on the way. They live and have lived for ages back With a chart for every day. Someone has told them it’s safe to go On the road he has traveled o’er, And all that they ever strive to know Are the things that were known before . A few strike out without map or chart, Where never a man has been, From the beaten path they draw apart To see what no man has seen. There are deeds they hunger alone to do; ...

Rabindranath Tagore - Where the Mind is Without Fear – Gitanjali 35

  Rabindranath Tagore - Where the Mind is Without Fear – Gitanjali 35 Where the mind is without fear and the head is held high; Where knowledge is free; Where the world has not been broken up into fragments by narrow domestic walls; Where words come out from the depth of truth; Where tireless striving stretches its arms towards perfection; Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit; Where the mind is led forward by thee into ever-widening thought and action Into that heaven of freedom, my Father, let my country awake. About Author Rabindranath Tagore (1861-1941) was a renowned Bengali poet, writer, composer, and philosopher. He reshaped Bengali literature and music, as well as Indian art, with Contextual Modernism in the late 19th and early 20th centuries. Tagore was the first non-European to win the Nobel Prize in Literature in 1913 for his collection of poems, "Gitanjali" ("Song Offerings"). ...

Rabindranath Tagore’s Gitanjali - Song 35 “Where the Mind Is Without Fear”

Poem Where the world has not been broken up into fragments By narrow domestic walls Where words come out from the depth of truth Where tireless striving stretches its arms towards perfection Where the clear stream of reason has not lost its way Into the dreary desert sand of dead habit Where the mind is led forward by thee Into ever-widening thought and action Into that heaven of freedom, my Father, let my country awake . Essay          Rabindranath Tagore’s Gitanjali is a collection of 103 song offerings to God. Tagore got Nobel Prize for Literature in 1913. Song 35 “Where the Mind Is Without Fear” turns from a religious to a patriotic poem.      Tagore dreams of an independent and progressive India. The poet prays for the spiritual emancipation of his country.  He asks for a country,  where a man can move fearlessly and hold his head high with nobility and generosity;  Where every individual can be imparte...